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De publieke en wetenschappelijke belangstelling voor de islam is de laatste jaren stormachtig toegenomen. Verwonderlijk is dat niet. Het gaat om een zesde van de wereldbevolking, en om een godsdienst en cultuur met een steeds groter politiek gewicht. De islam is niet meer ver van ons bed: via de media en migranten krijgt men er in het Westen elke dag mee te maken. De islam is dus dichtbij maar is ons ook vreemd. De godsdienst en beschaving van de islam kent een andere verhouding tussen mannen en vrouwen, tussen staat, wetgeving en religie, tussen moderniteit en traditie. De islam heeft een andere kunst, een andere houding tegenover leven en dood, andere rituelen, een ander heilsbegrip. Redacteur Henk Driessen en 24 andere Nederlandse wetenschappers presenteren vanuit een veelheid van disciplines een nieuw overzicht van de islam in verleden en heden.
Islam --- History of civilization --- Beschavingsgeschiedenis --- Histoire des civilisations --- #GGSB: Islam --- 297 --- -081 Godsdienst --- islam --- wereldgodsdiensten --- 217 --- AA / International- internationaal --- 18 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islam. Mohammedanisme --- History --- Godsdienst --- Islam. --- History. --- 081 Godsdienst
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More than any other issue in Islamic theology, anthropomorphism (tashbih) stood at the heart of many theological debates, and was mostly discussed within the circles of traditionalist Islam. The way a scholar interpreted the anthropomorphic descriptions of God in the Qur'an or the Hadith (for instance, God's hand, God's laughter or God's sitting on the heavenly throne) often reflected his political and social stature, as well as his theological affinity.
Hadith --- Islam --- Anthropomorphism --- Symbolism --- God --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Criticism, interpretation, etc --- Corporeality --- E-books --- Criticism, interpretation, etc. --- Geschichte 700-1350. --- God (Islam) --- Allah --- Monotheism (Islam) --- Religious aspects --- Islam. --- Doctrines --- History. --- Attributes --- History of doctrines.
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This book challenges the interventionist stance of Islamic economics as well as its presumption that riba equals interest. An Islamic economy, it argues, is essentially a market economy, but it differs from capitalist economies because both its institutions and the structure of, for example, property rights are specifically Islamic, deriving from Qurʾān and other sources of Islamic law. The book also focuses on the similarities and differences between riba and interest, establishes the often neglected connection between the two, and explores the ramifications of this connection for Islamic financial systems.
Economics --- Islam --- Economie politique --- Religious aspects --- Islam. --- Economic aspects. --- Aspect économique --- -Islam --- -330.91767 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Economic theory --- Political economy --- Social sciences --- Economic man --- Economic aspects --- Aspect économique --- Islam and economics --- Religious aspects&delete& --- E-books
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This book is concerned with the analytical deliberation of the central episteme of Islamic socio-scientific thought, tawhid, which is understood as the oneness of God and the unity of divine law at work in the uniformity of both the generality and the details of the world-system. Tawhid, in this sense, is the unique and universal message of the Qur'an to the entire world. This revolutionary worldview of Islamic socio-scientific thought with its vista of advanced analytical intellection is der...
Economics -- Islamic countries -- Congresses. --- Economics -- Religious aspects -- Islam -- Congresses. --- Islam -- Charities -- Congresses. --- Islam -- Economic aspects -- Congresses. --- Economics --- Islam --- Religious aspects --- Charities --- Economic aspects --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Economic theory --- Political economy --- Religions --- Muslims --- Social sciences --- Economic man --- Islam and science --- E-books --- Islam and economics --- Science and Islam --- Science
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Drawing on Hanafi fatawa and legal commentaries from Ottoman Syria between the 17th and early 19th centuries, this book examines the legal status of tenants and sharecroppers on arable lands, most of which were state or waqf properties. Challenging existing scholarship which argues that the status of cultivators gradually eroded after the 16th century, this study explores how jurists balanced the rights and obligations of tenants and landlords, thereby ensuring the adaptability of the Ottoman land system. The work addresses the differences between sharecropping and tenancy arrangements, the limitations that governed state and waqf officials, and the interplay between shariʿa and qanun in shaping land laws. The book also illustrates the doctrinal development of the law and sheds light on notions of 'ownership’, ideas of private vs. public good, and prevailing conceptions of social and economic justice.
Landlord and tenant (Islamic law) --- Leases (Islamic law) --- Usufruct --- Islam --- Tenant farmers --- Farmers --- Farm tenancy --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Civil law --- Servitudes --- Islamic law --- History. --- Legal status, laws, etc. --- Syria --- History --- BUSINESS & ECONOMICS / Real Estate / General --- Legal status, laws, etc --- E-books
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Sicily is a lush and culturally rich island at the center of the Mediterranean Sea. Throughout its history, the island has been conquered and colonized by successive waves of peoples from across the Mediterranean region. In the early and central Middle Ages, the island was ruled and occupied in turn by Greek Christians, Muslims, and Latin Christians.In Where Three Worlds Met, Sarah Davis-Secord investigates Sicily's place within the religious, diplomatic, military, commercial, and intellectual networks of the Mediterranean by tracing the patterns of travel, trade, and communication among Christians (Latin and Greek), Muslims, and Jews. By looking at the island across this long expanse of time and during the periods of transition from one dominant culture to another, Davis-Secord uncovers the patterns that defined and redefined the broader Muslim-Christian encounter in the Middle Ages.Sicily was a nexus for cross-cultural communication not because of its geographical placement at the center of the Mediterranean but because of the specific roles the island played in a variety of travel and trade networks in the Mediterranean region. Complex combinations of political, cultural, and economic need transformed Sicily's patterns of connection to other nearby regions-transformations that were representative of the fundamental shifts that took place in the larger Mediterranean system during the Middle Ages. The meanings and functions of Sicily's positioning within these larger Mediterranean communications networks depended on the purposes to which the island was being put and how it functioned at the boundaries of the Greek, Latin, and Muslim worlds.
Christianity and other religions --- Islam --- Islam. --- Relations --- Christianity. --- Sicily (Italy) --- Mediterranean Region --- Regione siciliana (Italy) --- Sikelia (Italy) --- Sycylia (Italy) --- Królestwo Sycylii (Italy) --- Sicilia (Italy) --- Sicile (Italy) --- Sicilian Regional Government --- Sicily --- Ṣiqillīyah (Italy) --- Sitsilyah (Italy) --- Sicily (Italy : Territory under Allied occupation, 1943-1947) --- Naples (Kingdom) --- History --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Relations&delete& --- Christianity --- E-books
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Journalism. --- Mass media. --- Muslims --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Mass communication --- Media, Mass --- Media, The --- Communication --- Writing (Authorship) --- Literature --- Publicity --- Fake news --- Press coverage. --- Mass media --- Mass media in religion --- Christianity and other religions --- Christianity --- Syncretism (Christianity) --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Press coverage --- Religious aspects&delete& --- Relations --- History --- Religious aspects --- E-books
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Islam --- Islamic civilization --- Muslims --- Civilisation islamique --- Musulmans --- Dictionaries --- French --- Dictionnaires français --- Islamic countries --- Pays musulmans --- --Histoire --- --Islam --- 297 <03> --- 297 --- -#KVHA:Geschiedenis; Islam --- #KVHA:Islam. Woordenboeken. Frans --- AA / International- internationaal --- 033.1 --- 18 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Islam. Mohammedanisme--Naslagwerken. Referentiewerken --- Islam. Mohammedanisme --- -French --- Geschiedkundige encyclopedieën. --- Godsdienst --- -Muslim countries --- French. --- -Dictionaries --- Dictionnaires français --- #KVHA:Geschiedenis; Islam --- Dictionaries&delete& --- Geschiedkundige encyclopedieën --- Muslim countries --- History --- Histoire --- Islam - Dictionaries - French --- Islamic countries - Dictionaries - French --- Dictionnaires
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What was it like to be poor in the Middle Ages? In the past, the answer to this question came only from institutions and individuals who gave relief to the less fortunate. This book, by one of the top scholars in the field, is the first comprehensive book to study poverty in a premodern Jewish community--from the viewpoint of both the poor and those who provided for them. Mark Cohen mines the richest body of documents available on the matter: the papers of the Cairo Geniza. These documents, located in the Geniza, a hidden chamber for discarded papers situated in a medieval synagogue in Old Cairo, were preserved largely unharmed for more than nine centuries due to an ancient custom in Judaism that prohibited the destruction of pages of sacred writing. Based on these papers, the book provides abundant testimony about how one large and important medieval Jewish community dealt with the constant presence of poverty in its midst. Building on S. D. Goitein's Mediterranean Society and inspired also by research on poverty and charity in medieval and early modern Europe, it provides a clear window onto the daily lives of the poor. It also illuminates private charity, a subject that has long been elusive to the medieval historian. In addition, Cohen's work functions as a detailed case study of an important phenomenon in human history. Cohen concludes that the relatively narrow gap between the poor and rich, and the precariousness of wealth in general, combined to make charity "one of the major agglutinates of Jewish associational life" during the medieval period.
Jews --- Poverty --- Judaism --- Poor --- Islam --- Cairo Genizah. --- Charities --- History. --- Religious aspects --- Judaism. --- Social conditions. --- Relations --- Islam. --- Disadvantaged, Economically --- Economically disadvantaged --- Impoverished people --- Low-income people --- Pauperism --- Poor, The --- Poor people --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Destitution --- Economic conditions --- Religion --- Genizah --- Manuscripts, Hebrew --- Persons --- Social classes --- Ethnology --- Religious adherents --- Semites --- Religions --- Wealth --- Basic needs --- Begging --- Subsistence economy --- Cairo Genizah --- Charities&delete& --- History --- Religious aspects&delete& --- Social conditions --- Relations&delete& --- E-books --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims
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Islamist capital accumulation has split the Turkish bourgeoisie and polarized Turkish society into secular and religious social groupings, giving rise to conflicts between the state and political Islam. By providing a long-term historical perspective on Turkey's economy and its relationship to Islamism, this volume explores how Islamism as a political ideology has been utilized by the conservative bourgeoisie in Turkey, and elsewhere, to establish hegemony over labor. The contributors analyze the relationship between neoliberalism and the political fortunes of the Islamist Justice and Develop
Capitalism --- Economic policy. --- Islam and politics. --- Islam --- Neoliberalism. --- Political science. --- Neoliberalism --- Islam and politics --- Capitalisme --- Néolibéralisme --- Islam et politique --- Religious aspects --- Islam. --- Economic aspects. --- Economic aspects --- Aspect religieux --- Aspect économique --- Turkey. --- Turkey --- Turquie --- Economic policy --- Politics and government --- Politique économique --- Politique et gouvernement --- Politics and government. --- Religious aspects&delete& --- E-books --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Neo-liberalism --- Liberalism --- Market economy --- Economics --- Profit --- Capital
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